From The Rev. Dr. Janet H. Hunt, on adiaphora:
The ritual of hand washing was meant to be a good thing. The practice of giving children shells at baptisms was meant to be a good thing. Both attempted to bring the faith “home” in a memorable way. But neither are central to the gifts that God intends us to carry with us: gifts which include forgiveness and peace and healing and hope.
From Daniel Jepsen, on Elihu:
This, then, is the surprising conclusion to the dialogue: God and Elihu are contrasting figures, even though Elihu represents the orthodox views about God. Elihu listens and takes the side of the orthodox friends and rebukes Job, while God listens and ultimately takes the side of Job and rebukes the orthodox.
From Amber Haines, on how we deal with shame:
Too often these stories of purposeful moral failure start long before with intense pain and shame often born of rejection and abandonment. These aren’t excuses, but we must know how often shameful things are used to cover shame that covers shame that covers shame. Too many of us have lived feeling completely incapable of stepping out of our hiding places. And isn’t the secret always the hiding place, and isn’t shame the shackle there, an endless loop of pain and self-soothing that creates more pain?
From Ed Kilgore, on Cruz and the Christian Right:
If Cruz can indeed put himself at the front of a crusade to destroy the godless baby-killers of Planned Parenthood, he’ll bask in positive Christian Right publicity right up to the brink of the Iowa Caucuses. Add in the regular presence on the campaign trail of Ted’s deranged father the Rev. Rafael Cruz and the junior senator from Texas has got himself a regular tent revival going.
From John Blase, on questions:
Every year at the Great Big Gathering of the Righteous the young wannabes would stand so tall before the assembled to be asked the all-important what-do-you-believe-about questions in order to determine their fitness for the furtherance of the faith…